AKASHIC READINGS - Birth - read through Nithyananda

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26 September 2012

 

 

Let Mahadeva, Kalabhairava be invoked – Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva! Shiva, Shiva, Shiva, Shiva, Shiva!

Namah Shivaya! Shivaya namah! Shivaya namah! Shiva, Shiva, Shiva, Shiva, Shiva, Shiva.

 

This is the readings from the akashic records about Birth.

There is no such thing as birth exists. Every individual water drop in the ocean when it moves, by its very innate intelligence, visualizes it is born and separated from the Whole. When it gets rid of the very root delusion, it is called enlightenment. The birth is not happening as human beings understand, as the separation from the Source. The Source continues to exist as part of the part which thinks it is already become part from the Source. Source participates completely with the part in every action, in every deed, in every step, in every behaviour, in every moment, through its all permeating penetration Presence. The participation is never allows the separation of the part from the Whole. So the part continues to be the part of the Whole.

The birth as you understand does not exist in the cosmos. Continuously your movements, your desires, creates different states of consciousness in you. Because of these altered states of consciousness like lust, anger, greed, fear, jealousy, competition, love, feeling of deprived, depression; because of these various experiences and the expressions, part starts feeling it is separated from the Whole. The moment the part feels it is separated from the Whole, it claims it has taken birth.

So the birth actually does not happen as you think. When a body comes out of another one body, it cannot be called as birth. Only when the individual awareness feels its independent existence, the birth begins. Birth is the beginning of the suffering, as the part forgets its source existence, connection and participation with the Source. As the source relationship is forgotten by the part, the deluded suffering becomes the lifestyle from the moment of birth. Birth cannot be considered as the separation of the body you are carrying from another one body which you call as mother, as this does not immediately inflict suffering into the individual part, because the individual part does not claim, feel, potent,  participate in the concept that it is individual part. So the truth exists as it is, even though the body is separated from the another one body which you may call as mother.

The moment the individual consciousness feels the part is no more participating directly with the Whole, that moment can be considered as birth. That moment indicates the individuals suffering beginning. It may get extended as long as that individual, that part, feels it is independent existence from the whole existence. When the part remains as a part, it continues to create various forms of conscious states, and the various forms of conscious states creates the kaleidoscopy experience of this world for that individual part. When the individual part realizes its mistake of remembering itself from the Whole, it relaxes into the Whole; that moment is called enlightenment.

In this deepest form of the truth, oh the souls which feels deluded you are separated, you are moved away from the Whole, come back - remember in the form of breathing, in the form of heat, in the form of your body, in the form of the thoughts penetrating into your system from the space, I the Whole continue to hold, support, feel, be part and participate in the existence and in the part of the existence. Even though the part does not feel I am participating in your existence, I am the source, partner, part and whole of your very existence. O dear souls who feel you have departed from the Whole, relax from your delusion. Whatever you think as the distance between the Source and you, it is just your thinking. The distance remains Zero from the beginning of your journey from and during the journey and till the end of the journey.

Listen to this great sacred secret that will make you realize this great truth. Your birth has never happened as you consider your birth date. The birth is your imagination day, the day you felt you are separate from the Whole. So relax from that imagination – that day is the day of your enlightenment. Whether the drop feels it is floating, swimming, drowning, dissolving or disappearing, the drop is always the part of the whole ocean.

Whenever you accept the greed to experience different states of your own being, whenever you are afraid of different states of your own being, you create different states of consciousness to fulfil your fear or greed. That is what you call waking state, dream state, deep sleep state. The fourth state and the criss-crossing of all these four states, criss-crossing of all these four states creates 16 states. And above all the ultimate state is Turiyatita – beyond all these four. In that you experience you are always you were, you are, you will be part of the Whole. And this realization is a mandatory, basic necessity for the every soul which started feeling out of delusion it is separated from the Whole. The birth as you think never happens. It is just the different states of consciousness creating the kaleidoscopic effect and showing you and the universe and the world in a different space. Because the kaleidoscopic effect which you create attracts your attention so much by creating fear or greed, you forget to look into the first person and see you remained, remain, will ever remain, as the part of the Source, will never, can never move out of the Source. The Source exists in Source, so where is the question of birth?

 

 

QUESTIONS & ANSWERS

 

Dearest Swamiji, Why did the creator make us forget our Prarabdha during the birthing process? Would life not have been more in tune with the cosmic will if everyone remembered their Prarabdha? - Yours, Mokshapriyan, Bangalore.

 

Creator did not even allow your birth. Your birth is your independent decision to rebel against the Creator, against the Source. As your very decision to be born is against the will of the Source, it is not the Source which made you forget your praarabdha. It is your individual decision to deny every truth from the Source. You just decided to deny the Whole as completely. The part has decided to go against the Whole and reject the Whole completely. Because it is your decision to shun away from all the truths of the Whole, you decided to forget your praarabdha. Your praarabdha is nothing but the quickest easiest conscious experiences through which you can flow and reach the Whole and remember you never partici you never were a separate part from the Whole. So it is not the Creator who made you forget your praarabdha. It is your strong, rebellious mind which decided to say no to the whole creation. That made you forget the praarabdha. Now the more you accept the existence as it is, the more you accept the various kaleidoscopic experiences of different consciousness happens in you as it is, you will realize your praarabdha. This is the process Mahadeva wants to initiate all of you. I tell you all, by sitting for 21 days without moving from a place and witnessing all the different states of consciousness happening in your body and mind and inner space, you reach a space where praarabdha become seen, perceived, experienced directly by you.

 

 

Nithyanandam! Dear Kalabhairava, why God created this world, God disguised as human being, created suffering, try to resolve and try to give enlightenment? All seems like a meaningless game from the highest perspective. God creates, God incarnates, God gets enlightened. What is this game about? Please clarify. - Best regards, Sreekanth Gopi

 

My dear son! What you described itself is the answer. Only one thing you need to understand – you need to remove that word highest perspective. That is the only perspective. God incarnates, God gets enlightened, God plays this whole role and God plays with himself. It is like a child playing with his own body, God is playing with his own body. It is not highest perspective, this is the only perspective. Realize that my son, you achieve the true realisation which I wanted to share with humanity.

 

 

Nithyanandam! We are sending these questions, as the answers to these will have a deep relevance to the pregnancy care program. We would love Swamiji to speak on what happens when a pregnant lady seeks the blessings of the enlightened master. This would be of great help in bringing down enlightened souls. Thank you. In Nithyananda - Ma Atmaniranjani (Dr. Sita Deepak), Ma Uma Sundar, Dr. Srilekha, Dr. Shanthi

 

When a pregnant lady is touched by the enlightened being, the bio-memories of the enlightened being gets into the body of the child in her womb. The umbilical cord is the part of the body which is built with more percentage of emotion and less percentage of flesh and blood. As this part is built with more percentage of liquid emotion, less percentage of solid flesh and blood, the energy received in her body by the blessing or the touch of an enlightened being directly goes and gets stored in the bio-memory of the child. When the child’s bio-memory is stored with highest truth and the true remembrance of its eternal oneness, eternal oneness with the Existence, it attracts a soul which never feels itself as separate from the Whole. As it never feels itself separate from the Whole, the part continues to be the part of the Whole. From the beginning it does not feel separate and grows expressing its whole consciousness as jeevanmukta.

 

 

What is the difference between soul leaving from one body to another body by yogic powers, and taking birth as the newborn baby? How a baby chooses to express his/her feelings through particular action like crying and laughing? Why should it not laugh for sorrow and cry for happiness? - Sri Nithya Jnanaprabhananda

 

The ability to relax from the reflections of your nervous system consciously without breaking your identification with the Whole is the parakaaya siddhi; the ability to move from one body to another. The ability to move from one body to another can be used while you have one body, entering into another one body and coming back to the same body which you left. It is called parakaaya siddhi, it is called parakaaya pravesham. When you leave this body once for all and take another one new body and never come back to this old body again, it is conscious birth. So understand the truth about the ability to leave one body and enter into another body.

The next truth you need to know, when you do not have the ability to move from one body to another body keeping your awareness of the identity intact, even then if you try to get rid one body, it is called suicide. The suicide only damages your identity, breaks it into so many pieces without you becoming one with the Whole. As this self destruction causes a severe damage in the process of you becoming one with the Whole, you needed to assume again and again various bodies in which the healing, the self healing can happen, which is a antidote for the self destruction which you did. Then after the self healing happens, only then your journey to experience the oneness of the Whole with the Whole begins. So destruction of your individual body without the ability to keep the individual awareness intact is considered as sin as it delays your journey to be with oneness of the Whole.

 

 

Dear Swamiji, what does a conscious birth signify? Does every conscious-birth child get enlightened in their birth? Pranams - Janani, Singapore.

 

Every conscious birth is beginning of enlightenment. Once the conscious birth happens, enlightenment is not a big journey. It is only a choice. So usually all the beings  with conscious birth enters into enlightenment. If not, they may choose to stay back in that very state and continue to have few more births out of their free will. But any conscious birth being is considered already on the fast track to enlightenment.

 

 

Nithyanandam, why does a soul take a conscious birth? Thanks! - Ma Nithya Ramya, Singapore

 

By the strong experience of disillusionment of your projection of fear or greed, when the part is strongly hit, it searches, it seeks the Source to which it can unload the strong shock or the hit it received by the disillusionment. When it turns towards the Source to unload its stress and the difficulty due to the disillusionment, it suddenly remembers its Source. And the moment of remembering your Source and coming face to face with the Whole, you remember the secret of your birth as birth does not happen at all. The moment you remember the secret of your birth, whether you change the body or not, you are conscious birth.

 

Nithyanandam, Swamiji and others have said that a soul doesn’t enter the body until the first breath is taken at birth.   But newborns are said to recognize the sound of their parents’ or siblings’ voices, or recognize music that had been played to them in the womb.  Also, when adults do therapeutic processes like rebirthing, they often remember events that happened when they were still in the womb – some trauma or stress that their parents were experiencing, or a comment that the unborn child was unwanted or a mistake, or the pleasure of being in the womb.   If the unborn child is just tissue and not a being, how can it remember these things? -  Thank you, Jayalakshmi Bernard, Washington DC.

 

The unborn’s experiences in the womb are the strong part of its biomemory. When it is in the womb of the mother, it is not just bunch of tissue. It experiences the extended life of the mother. But it does not develop the individual identity which can be the side-effect of the jeevaatma, the individual reflection of the soul. The individual reflection of the soul itself enters only when the child comes out of mother’s body. As two individual reflection of the soul cannot exist in one body, only after the separation, the individual reflection starts happening in his own body. He remembers whatever was recorded in his bio-memory during the period his body was existing as the extension of his mother’s life. It is just exchange of life in one body.

 

Namah Shivaya!

 

 

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Other Akashic Readings Transacripts in the same language